revised Gondang Lor

xml/DHARMA_INSIDENKGondangLor.xml

@@ -114,7 +114,7 @@
                  <app loc="1">
                     <lem>yat kāritākuśali<choice><sic>m</sic><corr>n</corr></choice>ā<lb n="2" break="no"/>pi</lem>
                     <rdg source="bib:Bosch1919-1921_02">yatkāritā kuśali māli</rdg>
-                    <note>The reading <foreign>li</foreign> after <foreign>mā</foreign> seems possible on the estampages, but the stone only allows reading <foreign>pi</foreign>. One may only restore <foreign>li</foreign> if one presumes that the first vertical of the putative <foreign>l</foreign> has become completely invisible due to wear and tear, but there are no signs of strong wear and tear here, and I propose rather to emend the text to <foreign>akuśalināpi</foreign>. The combination <foreign>akuśalinā api mayā</foreign> evokes such a famous literary phrase as <foreign>etasmān <hi rend="bold">māṁ kuśalinam</hi> abhijñānadānād viditvā mā kaulīnād asitanayane mayy aviśvāsinī bhūḥ</foreign> (Kālidāsa, <title>Meghadūta</title> 109).<!--
+                    <note>The reading <foreign>li</foreign> after <foreign>mā</foreign> seems possible on the estampages, but the stone only allows reading <foreign>pi</foreign>. I propose to emend the engraved text to <foreign>akuśalināpi</foreign>. The combination <foreign>akuśalinā api mayā</foreign> evokes such a famous literary phrase as <foreign>etasmān <hi rend="bold">māṁ kuśalinam</hi> abhijñānadānād viditvā mā kaulīnād asitanayane mayy aviśvāsinī bhūḥ</foreign> (Kālidāsa, <title>Meghadūta</title> 109).<!--
                         dānena cakravartiśrīḥ sā sudarśanajanmani /
                         bhuktā mayā mahīyasī bodhir nādhigatā tu sā // Kṣemendra, Avadānakalpalatā 17.29--></note>
                  </app>
@@ -125,7 +125,7 @@
                  <app loc="2">
                     <lem>-dharmavaṅśa-kula-</lem>
                     <rdg source="bib:Bosch1919-1921_02">-dharmavaṅśa-kr̥ta-</rdg>
-                    <note>The reading is unclear on the estampage but absolutely clear from the stone and the orthophotos. The same reading with <foreign>-kula-</foreign> is also mentioned by Boechari (<bibl rend="omitname"><ptr target="bib:Boechari1990_01"/></bibl> and 
+                    <note>The reading is unclear on the estampages but absolutely clear from the stone and the orthophotos. The same reading with <foreign>-kula-</foreign> is also mentioned by Boechari (<bibl rend="omitname"><ptr target="bib:Boechari1990_01"/></bibl> and 
                         <bibl rend="omitname"><ptr target="bib:Boechari2012_30"/></bibl>), without indication that it is a novelty.</note>
                  </app>
                </listApp>